In Islamic belief, Iblis (Satan) is considered to be a jinn, a supernatural being created from smokeless fire. According to Islamic teachings, jinn, including Iblis, are mortal beings and can die. However, Iblis is believed to have been granted a reprieve until the Day of Judgment, where he will ultimately face punishment for his disobedience to God. **

In Islamic belief, Iblis/Shaitan is considered to be one of the worst creatures due to his disobedience to Allah and his role in leading humans astray. He is often depicted as the ultimate symbol of evil and temptation. However, it is important to note that in Islamic theology, the ultimate judgment of a creature's goodness or badness is reserved for Allah alone. Therefore, while Iblis/Shaitan is certainly portrayed as a malevolent figure, it is ultimately up to Allah to determine the true nature of all creatures. **

The dream about Shaytan Iblis refers to a story from Islamic tradition where Iblis, also known as Satan, refused to bow down to Adam, the first human, as a sign of respect. This act of disobedience led to Iblis being cast out of paradise and becoming a symbol of temptation and evil. The dream about Iblis can be interpreted as a warning to beware of temptation and to stay steadfast in faith and righteousness. It serves as a reminder to resist the influence of evil and to strive for goodness and piety. **

Lucifer, Iblis, and Ahriman are all figures from different religious and mythological traditions who are associated with the concept of rebellion or opposition to divine authority. Lucifer is a figure from Christian tradition, Iblis is from Islamic tradition, and Ahriman is from Zoroastrian tradition. Despite their different origins, they are all seen as symbols of evil, temptation, and the embodiment of opposition to the divine will. This common theme of rebellion and opposition to the divine connects these figures across different religious traditions. **

The devil is called Iblis in Islam and Lucifer in Christianity because these are the names given to him in the respective religious texts. In Islam, Iblis is the name of the devil who refused to bow to Adam and was subsequently expelled from heaven. In Christianity, Lucifer is the name often associated with the devil, derived from a Latin translation of a passage in the Bible that refers to the fallen angel. The different names reflect the distinct cultural and linguistic contexts in which these religious traditions developed. **

In Islam, feeling sorry for Iblis/Shaytan is not encouraged because he is considered the ultimate symbol of arrogance, disobedience, and evil. Iblis/Shaytan's refusal to bow to Adam as commanded by Allah and his subsequent rebellion against Allah's will are seen as grave sins. Muslims are taught to seek protection from the influence of Iblis/Shaytan and to strive to avoid his temptations. Instead of feeling sorry for Iblis/Shaytan, Muslims are encouraged to focus on seeking Allah's guidance and protection from his influence. **

The belief that the earth trembled when the Prophet Muhammad died is a part of Islamic tradition, but the idea that Turkey trembled when the devil, Iblis, returned is not a part of Islamic teachings. The return of Iblis is not a concept found in Islamic theology, so there is no basis for the idea that Turkey or any other place would tremble at his return. It's important to differentiate between religious teachings and folklore or myths when discussing such matters. **

Some people find blood and organs disgusting due to a combination of cultural, psychological, and evolutionary factors. Culturally, there may be taboos or stigmas surrounding blood and bodily organs, leading to a learned aversion. Psychologically, the sight of blood and organs may trigger a fear response or feelings of disgust, which can be influenced by individual differences in sensitivity and past experiences. From an evolutionary perspective, disgust towards blood and organs may have developed as a way to avoid potential sources of infection or disease, as they can carry pathogens. Overall, the aversion to blood and organs can be influenced by a complex interplay of cultural, psychological, and evolutionary factors. **